Written by
Hatzier:
“Also take
no heed unto all the words that are spoken, lest thou hear thy servant curse
thee; for often times also thine own heart knoweth that thou thyself hast
cursed others.” (Eccl 7:21, 22)
“If it be
possible, as much as lieth in you, live peaceably with all men.” (Romans
12:18)
“Be not
overcome of evil, but overcome evil with good.” (Romans 12:21)
“Blessed are
the merciful, for they shall obtain mercy.” (Matt 5:7)
“Blessed are
the peacemakers, for they shall be called the children of Elohiym.” (Matt
5:9)
“Finally, be
ye all of one mind, having compassion one of another; love as brethren, be
pitiful, be courteous.” (1 Peter 3:8)
“And hope
maketh not ashamed, because the love of Elohiym is shed abroad in our hearts by
the Holy Ghost which is given unto us.” (Romans 5:5)
“Charity
suffereth long, and is kind; charity envieth not; charity vaunteth not itself,
is not puffed up, doth not behave itself unseemly, seeketh not her own, is not
easily provoked, thinketh no evil; rejoiceth not in iniquity, but rejoiceth in
the truth, beareth all things, believeth all things, hopeth all things,
endureth all things. Charity never faileth; but whether there be prophecies,
they shall fail; whether there be tongues, they shall cease; whether there be
knowledge, it shall vanish away.” (1 Cor 13:4-8)
“Let all
bitterness, and wrath and anger, and clamor, and evil speaking be put away from
you, with all malice; and be ye kind one to another, tenderhearted, forgiving
one another, even as Elohiym for Mashiyach’s sake hath forgiven you.”
(Eph 4: 31, 32)
“Beloved,
let us love one another, for love is of Elohiym; and every one that loveth is
born of Elohiym, and knoweth Elohiym. He that loveth not knoweth not
Elohiym, for Elohiym is love. In this was manifested the love of Elohiym
toward us, because that Elohiym sent His only begotten Son into the world, that
we might live through Him. Herein is love, not that we loved Elohiym, but
that He loved us, and sent His Son to be the propitiation for our sins.
Beloved, if Elohiym so loved us, we ought also to love one another. No
man hath seen Elohiym at any time. If we love one another, Elohiym
dwelleth in us, and His love is perfected in us.” (1 John 4:7-12)
“And we have
known and believed the love that Elohiym hath to us. Elohiym is love, and
he that dwelleth in love dwelleth in Elohiym, and Elohiym in him. Herein
is our love made perfect, that we may have boldness in the Day of
Judgment: because as He is, so are we in this world. There is no
fear in love, but perfect love casteth out fear, because fear hath
torment. He that feareth is not made perfect in love. We love Him,
because He first loved us. If a man saith I love Elohiym, and hateth his
brother, he is a liar; for he that loveth not his brother whom he hath seen,
how can he love Elohiym Whom he hath not seen? And this commandment have
we from Him, that he who loveth Elohiym love his brother also.” (1 John
4:16-21)
Charity is,
without a doubt, the single most important part of the Christian life.
The first and second commandments are all about love. Charity is more
important than sacrifice, knowledge and prophecy, or even faith (1 Cor
13:1-13). Elohiym has given us growth in this area, and my vision is that
we could all continue in that direction—abounding more and more.
When we
speak, that our words could have fervent charity mixed in; in our thoughts, in
our attitudes, in our doctrines, in our dealings with souls (in and out of the
fellowship), in all we do Elohiym’s heart is that His love would be an
important—an integral—part. Think about it, pray about it, speak of it,
live it. “Let all things be done with charity.”
It is true
that love is not the only absolute. It must be clarified and defined by
the commandments given in the Word, which teach us how to love.
Speaking
the truth, lifting up the standard, living uprightly, being a good example;
working for peace, order and unity, being gentle, kind, patient, longsuffering,
forgiving…..praying for others, caring about the needs of others, etc.
All these, and more specifics, are there to be read about. Serving
Elohiym is all about love thus defined.
I have zeal
to encourage everyone to focus on and emphasize these two things: a high
standard of righteousness and the love of Elohiym (for us, and through us).
None of this
is to be used as a ruler to judge others, mind you. It is intended only
as a means to provoke each of us to examine ourselves. Others may,
perhaps, fall short in various ways, or may cause us trials. We may think
they’re being too hard, too critical, or inconsistent, or misjudging something,
or making less than the best decisions. Or peradventure we think they are
being grumpy, unthankful or unwilling to help enough. In other words, in
our opinion, they aren’t being charitable.
I have found
that not being patient with these sorts of faults, even if they are there,
seems to be more displeasing to Elohiym than those faults themselves. On
two separate occasions, Yeshua strongly reproved me for my attitude, but
did not reprove the souls I was getting problems from.
Perhaps it
is a double transgression—not only was I not being charitable, but I was adding
hypocrisy by being uncharitable towards someone else’s lack of charity.
Notice how Paul reproves the brothers who didn’t take wrong before he reproved
the brothers who did the wrong (1 Cor 6:6-8).
Remember that it isn’t our
job to make sure that others are being charitable; rather, it is our job to
make sure we are being charitable.
There are,
to be sure, certain things that need to be reported and dealt with, such as
slander, blasphemy against Yeshua and other deadly things. If someone’s
salvation could be endangered by their actions, if they are encouraging
rebellion, promoting sin, involving others in some sort of unrighteousness,
carnality, etc.—then, for the sake of their salvation it needs to be reported.
But such incidents are relatively rare. Souls in the church, most of the
time, really desire to do what is right. Therefore, we should treat
exceptions as exceptions, and not as the norm.
Thus, as far
as how to deal with this matter, I offer some suggestions:
1.
Try not to notice others shortcomings. “Take no heed unto all……”
Don’t dwell on things souls say or do which you dislike. This subject is
hard for me to write about, because I don’t like to even think about others
having faults; and, I like even less the thought of saying something that would
make somebody else think about the faults of others. You know, when you
care enough about someone, you naturally tend to overlook their mistakes (1
Peter 4:8). You don’t notice them much, and you forget them quickly.
2.
Stick to noticing our own shortcomings. “For often times also thine own
heart knoweth that thou thyself likewise……” Remember that souls operate
based on how they see things—we do that, others do it; you can’t get around
it. Sometimes, we know, our own judgment has been off, causing us to make
a mistake. Concentrate, therefore, on getting our own heart right; make
it a point to be a good example. Notice our own self, and our own walk
with Yeshua. “It is my job to make sure I am being charitable.”
3.
If it is obvious someone is erring, still make sure our own heart is
right. Have we prayed for that soul? Could we say, sincerely, that
we love them? If not, our own heart isn’t right and we thus have no
business holding anything against them. If so—if we can say we really
love them and we have prayed for them, we probably would not want to hold
anything against them.
If the soul
is someone whom Elohiym has placed over us, and if the problem isn’t anything
gravely important, we would do well to just forget about it. ‘The milk’s
going to spoil!’ So, let it spoil—who cares? Yeshua will provide
more. ‘What if, after that, we get reproved for doing something that
causes the milk to spoil?’ Then try harder next time, and take reproof
humbly. ‘Isn’t that inconsistent?’ ‘Isn’t that unfair?’
Whether it is or not, I don’t really care. Yeshua gave me this last
year: The important thing is not how others treat me, but rather how I
respond.
Whether
others have faults is not something I like to think about. What matters
to me is to love and to be a good example. Moreover, what matters to
Yeshua is that we love. I can be of the attitude, ‘How dare you step on my
toes?’ Or, I can be of the attitude that my toes are not as important
as the brothers and sisters I care about. I don’t wish to hold myself in
great importance; I just want to love.
If the soul
is, instead, someone placed under our care who is erring, we still need to make
sure our heart is right in order to help them if necessary, or ignore their
fault if necessary. Pray about it. “Slow to speak, slow to
wrath.” Spend, and be spent, for them. Again, if it is not
something of grave seriousness, we need to be willing to bear with them; if it
is grave, we should examine ourselves to see if we really desire for them to
turn. This will all be easier, of course, if we really love them (see 2
Cor 12:15).
Blessed are the merciful, for they shall obtain mercy.”
If we would
all make the most important thing to just love in a godly fashion—to love
Yeshua, love our brothers and sisters, love those outside of the fellowship to
whom we witness or with whom we deal; to love our adversaries—rather than
concentrate on how others treat us, or how other brothers and sisters are not
doing what we think they should be doing (or the way we think it should be
done), or how right we are—all strife would evaporate. So would
ill feelings. Persecution would not; as long as we live uprightly, we
will always have that around to give us opportunities to love those who rage
against us (‘charity-ups’; ‘patience-ups’). Mistakes will not all be
gone, either, because people sometimes wrong others without meaning to.
We do not need
to always have a better way to do things. If we are not being asked to do
something unrighteous which, in my experience, is uniformly the case, then we
should just submit ourselves to those whom Elohiym has set over us (Hebrews
13:7). Adamantly having to do things the way we ourselves think is the
best or most efficient manner, against the wishes of those in charge, or going
along but having a grumpy attitude; complaining, speaking against it, etc.,
none of this is good. It’s placing our understanding of ‘best’ or ‘most
efficient’ above the need for charity. And we may be right and sometimes
meekly offered suggestions are helpful.
But arguing or strife or anger or
complaining or speaking evil is never worth the effort. Some things simply
do not matter. What always matters is to love.
Even if, and
this is important—it isn’t a minor side thought—even if we are wronged, can we
“take it patiently” (1 Peter 2:19-21)? If we do well, and suffer for it,
or get trouble for it, can we still rise above and beyond the petty things like
being wronged and just love back? And not out of a ‘one-upsmanship’
attitude that says, “Well, I’ll just be bigger than you and be nice, so
there!” But out of a pure heart; just ignore it, forget about it and go
on being charitable.
If you miss
this, you’ll miss the whole point of what I desire to get across. We
don’t need to always defend ourselves. In the long run, we will have a
better name with Yeshua if we just bear all things and continue to love, no
matter what. Indefatigable, unstoppable, relentless charity; a love that
refuses to yield to strife or anger, even when wronged.
Again, we
can call to remembrance the fact that people whom we do truly love can, and do,
make mistakes or wrong us, etc., and we pass over it. We may not even
notice it. With Yeshua’s help, we can treat all people like that.
Yeshua didn’t merely tolerate us when we were lost—He loved us.
We then
should also love our adversaries and people we witness to, though they be
spiritually hurting (not compromising our convictions or letting down the
standard; not going along with unrighteousness or carnality, but yet always
being kind).
How much
more should we love our brothers and sisters, those seeking to follow Yeshua,
though they be in trials and are trying us? That’s when they need our
mercy—His love flowing through us. ‘That soul is being mean!” Why
do you not take the wrong? “That soul said such and such to me!”
Take no heed unto all words spoken. “But they aren’t being charitable!”
Does that change the way we are to behave ourselves? Does it change the
love Elohiym has for us? Does it change the fact that we are to have His
love flowing through us? Well, then, it doesn’t matter, does it?
Let’s pray together that Yeshua will help all of us to love—just love—no matter
what.
“A new
commandment I give unto you, that ye love one another; as I have loved you,
that ye also love one another. By this shall all men know that ye are my
disciples, if ye have love one to another.” (John 13:34-35)
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“Reason dictates that persons who are truly noble and who love wisdom will honor and love only what is true. They will refuse to follow traditional viewpoints if those viewpoints are worthless...Instead, a person who genuinely loves truth must choose to do and speak what is true, even if he is threatened with death...I have not come to flatter you by this written petition, nor to impress you by my words. I have come to simply beg that you do not pass judgment until you have made an accurate and thorough investigation. Your investigation must be free of prejudice, hearsay, and any desire to please the superstitious crowds. As for us, we are convinced that you can inflict no lasting evil on us. We can only do it to ourselves by proving to be wicked people. You can kill us—but you cannot harm us.” From Justin Martyr's first apology 150 A.D. Martyred A.D. 160